King's Letter from Birmingham

Today, Americans remember the life of Martin Luther King, Jr.  And although I'm not an American, so do I.  A few weeks back, a young woman posted King's letter from a Birmingham jail on her facebook page, quoting from the letter "But more basically, I am in Birmingham because injustice is here."  This was posted days after making the move to a different city to give herself fully to pro-life work.  I have taken the time to read the letter and it left me crying.  I would like to further share my thoughts here.  You can read the letter or watch this video that shares the letter.  It is lengthier, but well worth it.

This letter was written from a jail in Birmingham after King had been arrested for parading without a permit.  It was in response to criticism from clergymen about his non-violent activities to protest against segregation.  It's one of the few times he responded to the criticism he often received.  He begins by explaining why he is in Birmingham, since he was previously in Atlanta.  He was invited, but more than that, Birmingham was a place of grave injustice.  So he went where he was wanted and needed.  He went to where the injustice was, instead of staying in Atlanta.  Not once did he say that the injustice in Birmingham wasn't his problem.  He recognized that injustice in one city directly or indirectly affected the entire nation and he didn't shrink back.

In order to fight injustice in Birmingham, King and those who worked alongside him had "to undertake a process of self purification."  They had to prepare themselves, ask themselves hard questions, and evaluate whether or not they were willing to bear the cost of their actions.  For King, it ended up meaning going to jail.  He was willing to disobey unjust laws and accept the consequences "to arouse the conscience of the community over its injustice...." 

In his letter, King addresses some of his disappointments. One of his disappointments was the white moderate.  These are the white people who would rather sit on the fence about segregation and desired to keep the peace instead of speak out against injustice.  They were the people who thought they needed to give it more time.  Time, however, as King made clear, would not change anything. 

Another one of King's disappointments, the one that really caught my attention, was his disappointment with the church.  "I have been so greatly disappointed with the white church and its leadership."  He goes on to acknowledge some exceptions.  "But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church."  This man was not speaking out of criticism, but out of love.  He was a minister of the gospel and dearly loved the church.  Here was a man who had been expecting support from the church, and was finding that people in the church were some of his greatest opponents.  For them, the issues of injustice had nothing to do with the Gospel.

This really made me think.  How many people within our nation or around the world would say this about the North American church?  We are not living up to our calling!  But King doesn't stop there.  He goes on to explain how the early church was different.

"There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed.  In those day the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society.  Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators."  But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man.  Small in number, they were big in commitment.  They were too God-intoxicated to be "astronomically intimidated."  By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.  Things are different now.  So often, the contemporary church is a weak, ineffectual voice with an uncertain sound.  So often it is an archdefender of the status quo.  Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are."

Here I broke down crying.  I cried over how far the church has fallen.

". . . If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.  Every day I meet young people whose disappointment with the church has turned into outright disgust."

What I'm about to say in the next couple paragraphs I say to myself as much as to my readers.

These words were written 50 years ago, and what has changed?  It sounds hardly any different from the church in North America today.  This ought to break our hearts.  This ought to disturb us, deeply.  Instead of the church shaking up the world, the world is shaking up the church.  And we are silent.  We are silent as our government allows the killing of millions of children.  We are silent as children are sold for sex.  We are silent as same-sex marriage is legalized.  Many who bear the name of Christian are active participants in the injustice and immorality.  Sure we may speak about these things amongst ourselves, but do our politicians ever hear about it?  Are we having any affect on public opinion?  Or are people just looking at our churches in disgust, as social clubs with no meaning?

It's time to speak up.  It's time to shake our nation.  It's time to stand for truth and for justice until we start receiving some opposition, which may perhaps come from other believers.  It's time for the church to hear again "These people have turned the world upside down!"  We need to return to the power of the early church.  Yes, there will be a cost.  Jesus told us so much.  Have we experienced the extent of the cost He described?

I was told recently that it only takes 3 percent of a population to shift culture.  If that be true, why aren't we doing it?

Where are you at?  In what ways to you need to disturb the peace around you?  Where do you need to stand for truth? 

Find the answers to those questions and go turn the world upside down!

The Value of One

Have you ever felt so overwhelmed by numbers and statistics concerning human trafficking that you wondered how it's even possible to make a difference?

I just finished reading Terrify No More by Gary Haugen, founder of International Justice Mission.  This book centres on one of IJM's rescue operations in Cambodia, with other stories dispersed in between.  In a village called Svay Pak, a hot spot for Western sex tourists, children as young as five are rented out in brothels to be abused and forced to perform sex acts for strangers I won't detail.  IJM's investigators went into Svay Pak on numerous occasions, gathering evidence and video footage, and documented the names, ages, and pictures of children held there, what they were required to do, as well as documented the brothel owners and pimps who ran the industry.  From a human standpoints, rescuing these children would impossible, but they put their faith in God and prepared for their mission. In March 2003, IJM put their carefully laid plans into action and rescued 37 victims and saw 13 perpetrators arrested.

I appreciated that Gary put the painful reality of these abused children into perspective.  "I could write the stories about girls who have cried to us, 'Where were you three years ago when I was brought to this place?  Why didn't you rescue me then when it would have mattered?"  We cannot begin to understand the horrible circumstances children and women are forced into when they are sold into brothels.  They're not just statistics.  They are living, breathing individuals crying out "Where are you?" and each one matters!

I think in our culture, we easily forget the value of one. We can't really grasp problems of such a large nature, and the statistics often don't help, especially with our ideas about what results or success should look like. It might even get to the point that even when someone does do something about it, it seems insignificant.  We may be tempted to say something like "Sure, some good guys raid a brothel and get a few girls out, a pimp or two get sent to jail.  What's the big deal?  There's still millions more."  And we forget or undermine the value of one person, one child who doesn't have to subject her body to such cruel treatment anymore.

In Terrify No More, I was reminded of the importance of one.  "Each of these is worthy.  Each of these is made in the very image of God and to the extent that we have extended such love to even one of the least of these, we have extended such love to the very Maker of the universe.  And we, for a moment, could experience the eternal resonance of why we existed on the earth at all."

This reminded me of the parable of the lost sheep, how the shepherd, who has a hundred sheep and loses one, leaves the ninety-nine on the mountains to find the one that went astray.  Also the Bible tells us that the angels in heaven rejoice when one soul comes to repentance. When I look at the life of Christ, I see a man who ministered to crowd of thousands.  But I also see a man who took the time for the one.  The one woman in the pressing crowd, who having touched his robe, felt His healing power.  The one man oppressed by a demon.  The one person who was blind.  He never overlooked the one in the midst of the crowd.

That's because one matters!  It's not about the numbers.  The little girl rescued from life in the brothel probably initially doesn't care how many millions of slaves are still in the world!  She most likely will later on, but for the moment, she's happy that she's free.  She can enjoy being a child and playing with toys.  The one woman rescued doesn't have to worry anymore which customer may infect her with HIV.  Yes, they have a long healing process ahead of them, but for one, life has changed. 

Remember also that when victims are rescued and perpetrators are convicted and sentenced to prison, other traffickers will know that can't keep doing what they're doing and get away with it.  The sex tourists realize the party's over.  This will have greater impacts and prevent other children from being trafficked.  Eventually it will hurt the industry.

Let us not lose heart when we look at the suffering of this world.  Don't become paralyzed by statistics, but go into battle and seek out the one.  Change the life of one.  And I believe that by doing that, God will bless and multiply your efforts to reach out to many more.

Good News About Injustice

I have spent the past month reading Good News About Injustice: A Witness of Courage in a Hurting World by Gary Haugen, founder of International Justice Mission (IJM).  Haugen started IJM after investigating the Rwandan genocide in 1994 among the nearly one million bodies, mostly of women and children, that were brutally hacked to death.  Good News About Injustice takes a hard look at the injustice that exists in our world, examines the biblical call to justice, explains how a Christian can prepare for the work of justice, explains how injustice works and how IJM works against it.

One of the main things Haugen deals with in his book that I greatly appreciated is the topic of hope.  When we look at the atrocities that happen around the globe, it looks hopeless from a human standpoint.  But it isn't from God's.  Haugen shows readers how we can put our hope in the God of justice, compassion, moral clarity and rescue.  This is something we have to understand if we want to see change in our world.

In the discussion guide in the back of my book, there's a quote by C.S. Lewis: "Despair is a greater sin than any of the sins that provoke it."  The question was to reflect on this and determine whether or not we agreed and why.  I didn't have to ponder this long before I determined it to be true.  Despair indeed is a greater sin than the sins that provoke it.  Why?  Because despair gives power to sin.  Despair says the sin is too great and too difficult to conquer.  Despair gives power to sin and Satan and thus belittles the power of our great God.  But the truth is Christ has power over sin, and because of that, we can have hope!

Hope is important because it recognizes that God is in control and that He will one day have ultimate justice on the earth and make all things new.  Hope is crucial because it recognizes that those suffering can be rescued, and by God's grace, they can experience healing and renewal in their lives.  And the beautiful thing is that God raises up His children to be a part of this, to be His hands and feet, to bring love and compassion to the hurting and give them hope as well.

No, injustice is not a hopeless problem.  There is hope for the little boy slaving in a brick kiln, working to pay off his grandfather's debt.  There is hope for the girl who was promised a good job, but rather finds herself sold into a brothel instead, raped repeatedly every day by lustful men and treated as a commodity, not a person.  There is hope for the man wrongfully accused and imprisoned and the widow forced off her property, having everything taken from her simply because her husband died. 

There is hope!  And as Christians, we are to put our hope in the God of justice, the God who desires to bring about justice on the earth, and then be His instruments to bring hope to a hurting, dying world.  Are you willing to be that hope, to be a part of the good news about injustice?  Then read the book and learn what you can do.